The Jehovah’s Witness Patient


1. Respect for autonomy: based on the principle of respect for persons, it translates into the principle of informed consent in the healthcare setting

2. Beneficence: requiring, other things being equal, to do good, or what will further the patient’s interests

3. Non-maleficence: requiring, other things being equal, to avoid harm to the patient, or what would be against the patient’s interests

4. Justice: requiring that medical goods and services are distributed fairly. It includes the legal position and human rights



Key questions arising in cases involving Jehovah’s Witnesses include:



  • Does the patient have an appropriate decision-making capacity (principle of autonomy)?


  • Is the patient truly a practicing Jehovah’s Witness, free of coercion – what is the proper role of surrogates (principle of autonomy)?


  • What are the relevant medical issues (the principles of beneficence and non-maleficence imply that strategies must be undertaken to prevent the need for transfusion)?


  • Have all appropriated risks, benefits, and alternative to allogeneic blood transfusion been explained (principle of autonomy)?


  • Is this an appropriate use of limited resource such as solid organ transplantation (principle of justice)?


  • Does the perioperative team have the experience and the capabilities required to work in such a restrictive environment (principles of beneficence and non-maleficence)?


22.2.1 Consent, Competence, and Capacity


Medical consent, defined as patient’s voluntary agreement to treatment, examination, or other aspects of healthcare, must be considered as a continuously evolving process in the management of a patient. Consent must be obtained from competent adults prior to examination or treatment. A valid consent requires from the patient that [7]:



  • He or she is able to understand in broad terms the nature and purpose of the procedure.


  • He or she is offered sufficient information to make an informed decision.


  • He or she believes the information and is able to weigh it in the balance to reach a decision.


  • He or she is acting voluntarily and free from coercion.


  • He or she is aware that he or she can refuse.

For this to be the case, the patient must be competent or have the capacity to give consent, which implies the patient is able to understand and retain the information given to him or her regarding a specific procedure and to use that information to decide whether or not to undergo that procedure. The terms capacity and competence are often used interchangeably, but the former is the one most commonly used in law.

Regarding pediatric practice, in most Western countries, adolescents more than 16 years of age are assumed to be legally competent, which however does not invalidate the parental right to consent on their behalf [8]. A young patient under the age of 16 may have the capacity to make decision, depending on his ability to understand what is involved. In the UK, validity of consent is best explored by the Gillick competence (i.e., ability to consent on his or her own medical treatment, regardless of parental permission or knowledge) [9]. For Lord Fraser, a child under 16 years of age could give valid consent in accordance with following guidelines [7]:



  • The young individual understands the advice that is being given.


  • The young individual cannot be persuaded to inform or seek support from their parents and will not allow the healthcare provider to inform the parents of advice being given.


  • The young individual’s physical and/or mental health is likely to suffer unless they receive advice or treatment.


  • It is the young individual’s best interest to receive advice or treatment without parental consent.

In addition, as for competent adult, consent of a young individual requires to be valid that it is given voluntarily and free from coercion.

Therefore, four issues may compete for children less than 16 years of age [10]:



  • Capacity for consent.


  • Parental authority.


  • Prevailing view in the event of dispute between parent and child.


  • Power of the court.

In case consent is refused, an application to the court for a specific issue order can be made (parental authority and/or patient consent is removed and the procedure may go ahead). If there is not enough time for such an application, the doctors are empowered to act in the “best interest” of the patient [8].

It should be noted that, in most Western countries, the position of the courts in relation to parental objection to blood transfusion on religious grounds is now so well established that it is commonly possible for agreement to be reached without “going to law,” with an arrangement that blood, or blood products, will only be given in certain clinical circumstances or when required by the doctors’ duties to act in the child’s best interests.


22.2.2 Advance Directives and Consent Forms


Advance directives are legally binding documents outlining treatments an adult individual would not consent in the future, should he or she lack capacity. To be valid, these directives must fulfill the following:



  • The individual must have capacity at the time of signing.


  • The directive must be signed with a witness present.


  • The directive must indicate the decision applied to a specific treatment if the individual’s life is at risk.

Blood refusal cards are a form of advance directive distributed by the WTS. However, as WTS provide information about the risk but not the benefit of transfusion, there is a clear concern about the validity of the information given to make an informed decision. In addition, there is also concern about whether an individual’s decision to carry such a card is without external influence. Therefore in emergency situations, if any doubt exists on the validity of such blood refusal cards, some authors recommend treating in the patient’s best interest and transfusing blood [11].

Several hospitals have consent forms designed for Jehovah’s Witness patients that include a section for detailing specific exclusions from the consent. When obtaining restricted consent, the patient should be interviewed in the presence of an independent witness, the benefits and risks of blood transfusion explained, and an attempt made to help the patient understand the rationale for the recommended treatment. If the patient did not change his opinion, the precise nature of the restrictions placed on the doctor by the patient should be documented in the patient’s clinical chart. All parties involved should sign the consent form.


22.2.3 Obligation for a Physician to Take Care of a Jehovah’s Witness Patient


Anesthesia providers may feel that refusal of standard care in the operating room or in the postoperative period, such as blood transfusion, places them in a very difficult position of not being able to fulfill their professional duties. According to the guidelines for anesthesia care of patients with do-not-resuscitate orders or other directives that limit treatment developed by the ASA, anesthesiologists have the right in non-emergent situations to excuse themselves from a patient’s care nonjudgmentally as long as they refer the patient to another care provider in a timely fashion [12]. This referral could even be to another medical center that has developed expertise in caring for Jehovah’s Witness patients. In life-threatening situations, the anesthesiologist is obligated to care for the patient, trying “as much as possible” to adhere to patient’s wishes. If the anesthesiologist is concerned that he or she will not be able to comply, then he or she should inform the patient or his surrogate [1].



22.3 Perioperative Management


Elective surgery for Jehovah’s Witness patients should be conducted in centers having the appropriate facilities by a senior team sensitive to patient’s beliefs and with experience in techniques of “bloodless surgery.” Providing medical care to patients without the use of allogeneic blood transfusion is one aspect of patient blood management. By providing bloodless care to patients, valuable lessons have been learned, facilitating blood conservation in general and therefore expertise in the field of patient blood management. Requiring a holistic approach across the whole perioperative period, it is an example of the paradigm shift described in transfusion medicine, away from the component-centric model, toward the patient-centric approach [13]. Before surgery, there must be full discussion between the patient, surgeon, and anesthetist. All risks have to be explained and “rules” for management established before commencement. Physicians should question the patient on specific blood product interventions and alternatives that the physician may or may not use (Table 22.2). Surgery must be planned and tailored to the needs of the individual patient. Non-operative techniques and staging of major surgical procedures should be considered. Other specialists likely to be involved in the patient’s care should be advised and theater personnel informed so that any equipment, drug, and specialist will be available.


Table 22.2
Acceptability of blood products and alternatives among Jehovah’s Witnesses
























































































































Type of blood product, alternative, or procedure

Acceptability

Specific concerns

Whole blood

Refuse
 

Red blood cell

Refuse
 

Autologous blood donation

Refuse
 

Acute hypervolemic hemodilution

Accept
 

Acute normovolemic hemodilution

May accept

If continuity is maintained with their vascular system

Intraoperative—postoperative cell salvage

May accept

If continuity is maintained with their vascular system

Hemoglobin solutions

May accept
 

White cells

Refuse
 

Interferons or interleukins

May accept
 

Platelets

Refuse
 

Platelet factor 4

May accept
 

Platelet gel

May accept
 

Plasma

Refuse
 

Cryoprecipitate

May accept
 

Fibrinogen concentrate

May accept
 

Vitamin K-dependent clotting factors

May accept
 

Recombinant factors (VII and IX)

May accept
 

Albumin

Most will accept
 

Crystalloids and colloids

Accept
 

Immunoglobulins

May accept
 

Biological hemostats (collagen and cellulose pads, fibrin glues, sealants, etc.)

May accept
 

Epidural blood patch

May accept
 

Erythropoietin

Most will accept
 

Cardiopulmonary bypass or extracorporeal membrane oxygenation

Most will accept

Continuity is maintained with their vascular system

Renal hemodialysis

Most will accept

Continuity is maintained with their vascular system

Plasmapheresis

Most will accept

Continuity is maintained with their vascular system

Organ and bone marrow transplant

May accept
 

Dec 18, 2017 | Posted by in Uncategorized | Comments Off on The Jehovah’s Witness Patient

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