216 Basic Ethical Principles in Critical Care
Goals of Care and Medical Decision Making
Surrogate Decision Making
Modern medicine has embraced the concept of shared decision making between patients and their physicians based on the principle of autonomy.1,2 This approach is often more complicated in the intensive care unit (ICU), because patients are frequently too ill or otherwise impaired to make meaningful contributions to decisions about their care. Increasingly, decisions are made in the ICU to withdraw care,3 and conflicts are common between physicians’ practices and patients’ wishes.4 In the ICU, as in other medical situations, patients have an ethical (and in many places, a legal) right to determine the goals of their medical care. An individual patient’s wishes regarding future care in the case of his or her incapacity may be made known in advance of a serious medical illness. The process by which patients, with or without the assistance and participation of their physicians, family members, or other close personal relations, plan for future medical care is called advance care planning.5 In general, the results of these deliberations are known as advance directives; defined broadly, they may be verbal or written and may be quite specific or very general. In this process, the patient determines what kind of care he or she would want in the setting of some hypothetical (or anticipated) situation and makes known his or her wishes regarding future medical care. The advance directive helps direct medical care in case of the patient’s incapacity and comes into play only if the patient is unable to make his or her current wishes known.6 For example, a patient who awakens after a surgical procedure and is deemed competent (see later) is asked outright about his or her wishes, and the advance directive is no longer necessary.
Advance directives have ethical authority in whatever form (including verbal), as long as the directive was promulgated within the requirements of informed consent (see later). Unfortunately, the reliability of a specific advance directive as “authentic representations of autonomous patient choices” is often suspect.7 Advance directives specific enough to guide day-to-day clinical decision making in the ICU are rare; more commonly, the ICU physician is left to work with a surrogate to make decisions for a patient who is too sick to participate in decisions.
In some cultures, physicians often turn to the “next of kin” for surrogate decision making. However, the legal status of surrogates varies from country to country, and this individual may have no legal or ethical grounds for assuming this role. Even in cultures in which surrogate decision making is valued, there is often no designated hierarchy of surrogates. In those cultures in which such a hierarchy has been determined by law, a typical sequence might be (1) spouse, (2) eldest child, (3) next child, (4) parent, (5) sibling. In addition to legal standing, the surrogate should have some moral standing to act as such. For example, a surrogate specifically named in an advance directive document or verbally designated by the patient as the preferred surrogate would have this standing. In fact, some would argue that this is the single most important question for a patient who is sick enough to warrant ICU care (“If you become too sick to speak for yourself, who would you want to make medical decisions for you?”).8 In surveys about advance directives and surrogates, patients and well individuals typically name their spouses or other immediate family members as their preferred surrogates. These individuals frequently (though not always) have a shared value system. Interestingly, when asked whether they would prefer that their advance directives be followed no matter what or that their care be discussed with their chosen surrogate, a majority of patients would cede authority to the surrogate.9
Advance Directives
Additionally, a number of advisory documents have been developed, including “values histories” and the medical directive developed by Linda and Ezekiel Emanuel.10 These documents may present a series of increasingly dire scenarios and ask about overall preferences (“do everything possible to prolong life,” “continue aggressive care but reevaluate often,” “keep me comfortable, but do not provide care that prolongs my life”), or they may ask more general questions about what makes the person’s life “worth living.” It is hoped that this information will be helpful to a surrogate who must decide whether to continue supportive care in the case of irreversible injury or damage or even to continue disease-oriented care in the case of critical illness and impaired decision-making capacity.
For a variety of reasons, advance directives have not achieved wide popularity. When they exist, they are often not specific enough to provide meaningful guidance.11 Even when a detailed directive exists, a question often remains about whether the individual was adequately informed. For example, a patient’s advance directive says that she would never want to be on “life support,” but when she is asked about mechanical ventilation in the case of reversible respiratory failure from pneumonia, she says of course she would want that. Thus, following a legally executed advance directive without verifying what was meant by the patient and whether the written wishes apply to the current illness is often quite problematic. It could in fact result in a preventable death in a patient who, with proper education, would wish to be treated.
A more limited form of advance directive, known as a code status, is sometimes sought on admission to the hospital, and especially on admission to the ICU. A code status is an advance directive that is specifically limited to a patient’s (or surrogate’s) preferences regarding cardiopulmonary resuscitation (CPR) and other measures in the event of cardiopulmonary arrest. In many hospitals and other healthcare institutions, as a matter of policy, any patient who suffers cardiac arrest is treated with interventions designed to attempt to reverse the life-threatening derangement, including CPR, electrical defibrillation, and intubation and mechanical ventilatory support. Because a patient who suffers a cardiopulmonary arrest will die in a very short time without interventions, the discussion about code status is as much about how a patient wishes to die as it is about whether he or she wishes to live. Tomlinson and Brody distinguish three distinct rationales for a do-not-resuscitate (DNR) status12: (1) CPR has such a low likelihood of producing the desired outcome that it is effectively “futile,” (2) there would be an unacceptable quality of life after CPR, and (3) there is already an unacceptable quality of life, and cardiopulmonary arrest would be a welcome deliverance. A decision about CPR may not give much useful information about a patient’s preferences regarding other aspects of his or her illness. A patient may choose aggressive disease-oriented measures well into a severe illness but still choose to forgo resuscitation in the event of an arrest. This approach may be voiced in a statement such as, “I want to fight this thing with all I have, but when it is my time, I want to go quickly without suffering.” Such a statement would be an opportunity to address resuscitation status, in addition to addressing overall goals of care (see later).
Any discussion of advance directives should attempt to answer at least three questions: (1) In the event of cardiac arrest, do you want the healthcare team to attempt resuscitation? (2) If you become incapacitated, who do you want to make decisions for you? (3) If you were left significantly impaired after an attempt at resuscitation, would you want us to discontinue life-sustaining care? Preferences for resuscitation are best understood in the context of an individual’s values, beliefs, relationships, and culture.7