Major Pain Theories and Factors Behind Chronic Pain




(1)
Wisconsin Rehabilitation Medicine Professionals, Milwaukee, WI, USA

 



In all of medicine there may be no bigger mystery than chronic, nonmalignant pain—especially to those of us who treat it. Pain usually serves a biological purpose, yet in chronic pain patients, pain symptoms seem to exist with little biologically useful purpose. We know that pain can be ignored by soldiers and first responders in crises, yet chronic pain improbably exists in limbs that are amputated or paralyzed. We know that pain that is considered debilitating in one culture can be barely acknowledged in another culture. And finally we know the same pain event that resolves in one patient can turn into chronic pain with its associated debilitating features in another.

These ambiguities and even paradoxes in the experience of pain, seen in Table 3.1, strain the physician/pain patient relationship as both parties become frustrated at the ability of chronic pain to confound treatment.


Table 3.1
Puzzles of pain





















The paradoxes in pain management include

Most pain serves a biological useful purpose to the person and clinician

Chronic pain doesn’t serve a useful biological purpose

Severe pain can be ignored in a crisis

Pain can exist in paralyzed or amputated limbs

Pain is minimized in some cultures

Pain is emphasized in some cultures

Some patients fully recover from pain

Some patients never fully recover and have chronic pain

Pain is derived from the word Pu which is Sanskrit for “sacrifice” and Peon, a Latin word that means “punishment.” In written literature, chronic pain dates back at least as far as the Bible in which Jeremiah says “Why is my pain perpetual, and my wound incurable [which] refuseth to be healed? (King James 1611). It is clear that even hundreds of years ago, chronic pain had a strong emotional component.

Clearly pain is necessarily to our survival. In rare cases, humans are born without the ability to encode and process harmful stimuli in the nervous system (nociception) and endure dangerous consequences. Medical textbooks tell the story of “Miss C.” a Canadian girl who was born with a congenital insensitivity to pain (Melzack and Wall 1982). Miss C. “showed no physiological changes in response to noxious stimuli. Similarly she never sneezed or coughed, had an extremely weak gag reflex, and no corneal reflex. As a child, Miss C. bit off the tip of her tongue and sustained third-degree burns from her inability to sense pain (Melzack and Wall 1982, p. 4). As an adult, she developed severe erosion and infection in her knees, hip and spine from failing to shift her weight or turn over in bed known as “Charcot joint.” Eventually, her insensitivity to pain took her life though “careful study of her nervous system showed no abnormalities.”

In other instances of congenital insensitivity to pain, patients have developed bone fractures and deformities and infections of the tongue, lips, gums, eye, bones and joints because of their imperviousness to pain. Unable to feel heat, cold or even the need to urinate, these patients often injure themselves due to their lack of pain messages. They have even been known to develop syndromic mental retardation from hyperthermia in hot weather because of their inability to sweat (Sayyahfar et al. 2013).

Yet is also clear that pain perception can be “turned off” in some instances. In parts of India, in an ancient agricultural ritual that is still practiced, villagers hang from hooks embedded in their backs to bless children and crops, yet show no sign of pain (Melzack and Wall 1982, p. 16). In Africa, India and other places, trepanation, a type of primitive brain surgery, is still practiced without painkillers and no outward appearance of distress on the part of the patients. Trepanation involves drilling a hole or more into a patient’s skull to allow air to enter and relieve intracranial pressure seen with intracranial diseases. Even though the brain does not have pain fibers, the skull certainly does. Yet this procedure is, amazingly, performed without apparent pain.

Certainly, we see other instances of the variations in pain expression that are influenced by a patient’s past experience, state of mind, expectations, culture, family, and the “meaning” ascribed to the pain. One of the best examples is childbirth which women endure and repeat for the obvious benefit at the end. Childbirth is so painful, it is said facetiously, that if men had to go through it, the human species would “die out.”

Actually, memory of pain can have two distinct characters in human beings. Often, we can’t recall and reexperience some of our most past excruciatingly painful experiences which is why it is said that “pain has no memory.” However, some patients, paradoxically, reproduce and reexperience memories of pain, including certain emotions associated with an event, despite healing of their biophysical pain. This is sometimes seen when trying to treat patients with Post-Traumatic Stress Disorders (PTSD) or childhood abuse experiences or memories.

As we noted in Chap. 1 of this book, current medical science cannot fully explain how pain “happens” or the etiology of chronic pain conditions. Nevertheless, we will examine the main theories of pain, shown in Table 3.2, which have shaped and continue to shape current medicine practice.


Table 3.2
Leading theories of pain

































Door Bell Theory

Gate Theory

Mismatch Theory

Loeser Model of Pain

Chemical Theory

Learning Theory

Social/Cultural Modeling Theory

Social and Legal Theory

Psychological Factors Theory

Matrix Theory of pain

Spinal Cord Mechanisms

Brain-Based Pain Modulation

Neuroimmune Interactions

Pain Genetics


The Door Bell Theory


The Door Bell Theory, which dates back to 1644, contends that when the “door bell” of pain rings, it means a pain generator is at the door. Well recognized by patients and medical professionals, The Door Bell Theory is likely the most common theory of pain and it is certainly useful in most acute situations. Yet the theory fails to explain much chronic pain, in which there is often no specific injury and no one at the “door,” such as in patients with migraine headaches, fibromyalgia or pain after shingles. Eighty percent of patients with migraines, for example, have no discernible “injury.” Nor does a pain “visitor” always ring the bell. Also, almost everyone has had the experience of cutting themselves, perhaps cooking or gardening, and not realizing it until they see the blood, because they felt no pain. Not too long ago, my wife injured her arm while gardening. X-rays revealed the arm was broken in seven different places yet she reported that her pain on a 1–10 scale was a 2 or 3.

Despite its shortcomings, the Door Bell Theory describes a good warning system which is usually helpful to the patient and physician in understanding some sources of pain and setting up a treatment plan. But when the door bell is “faulty,” and no one is at the door, the message to convey to your patients is that they should stop opening the door and responding to the door bell. Patients can effectively learn to ignore a “faulty door bell” and to stop seeking answers in the healthcare system and to stop undergoing numerous, unnecessary tests.

Also, as we have noted elsewhere in this book, there is no onetoone correlation between pain and injury or pain and abnormalities shown on Xrays and other diagnostic imagery, as this theory would imply. Many or even most chronic pain patients lack a clear injury to explain their pain and a pain generator is seldom disclosed on common medical tests. While X-rays and MRI and CT scans are increasingly used to hone in on the patient’s pain, as well as functional nerve tests and other lab diagnostics, a pain generator is rarely revealed. The dismaying truth about conditions ranging from joint pain, neck pain, headaches, and some spinal conditions to fibromyalgia, complex regional pain syndromes and lower back pain is: the source of the pain is often not identified with today’s sophisticated imagery.

As we saw in the previous chapter, scans often will reveal abnormalities but they are frequently not the pain generator. Patients can end up treated for these identified abnormalities while the source of their pain is not addressed. Patients can also be subject to undue and unnecessary stress when treated for abnormalities that were likely not the cause of their pain. In our current healthcare system, expensive technology is overused, resulting in patients who are overscreened and overdiagnosed for conditions which “nature” and time would likely have resolved. Overscreening is so widespread, patients can feel like they did not receive top medical care if their injury was not X-rayed and given other diagnostic imaging and physicians can cater to this (mis)perception. Such “misattribution” leads to treating the condition shown on the MRI or the X-ray and not the person with pain, as other causes are not evaluated and treated.

Of course imaging technology is invaluable for acute pain which is treated very differently. Unlike chronic pain, acute pain usually resolves in 2–6 weeks with rest, time and physical therapy, injections and medications as needed.

As the philosophical pendulum has swung back from a multidisciplinary model of pain to a biological one, clinicians assume there must be underlying disease or a tissue injury when a patient complains of pain or demonstrates “pain behaviors” and they seek a pain generator. This is one of the hazards of unimodal and uncoordinated approaches to pain, versus multidisciplinary care; practitioners treat the pain and not the patient and even “read and treat the X-ray” instead of “reading and treating the patient.” Yet chronic pain can seldom, if ever, be effectively treated without taking into consideration a patient’s psychological, cultural, environmental, social and legal milieu.


The Gate Theory


The Gate Theory was considered revolutionary when described in 1965 by Melzack and Wall. It proposes that stimulation of innocuous neural pathways, carried on the large myelinated A-fibers can block concurrent noxious information carried from the smaller, C- fibers. Signals from the A-fibers, carrying information about touch, temperature, pressure, and electrical sensations, can “close the gate” on the C-fibers which carry pain messages to the spinal cord and then to the brain, by preempting them, according to this theory. It is postulated that this happens through direct inhibition of pain transmission in the dorsal horn of the spinal cord and possible recruitment of endogenous inhibitory pathways through the columns of the spinal cord.

We now know that emotional states like anxiety, depression, frustration, fear, and anger (often related to a work injury or car accident) usually open the “gates.” Conversely, the gate is often “closed” by exercise, heat, cold, pressure, psychological approaches such as Cognitive Behavior Therapy (CBT), Acceptance and Commitment Therapy (ACT), relaxation and stress reduction techniques and some medications. Electrical stimulation, whether peripheral stimulation such as transcutaneous electrical nerve stimulation (TENS) or spinal cord stimulation (SCS) are also known to close the gate, as are psychological techniques such as relaxation, positive thinking and mind-body techniques. Many of these techniques are discussed in Chap. 4, about Cognitive Behavioral Therapy (CBT) techniques.


The Mismatch Theory


This theory postulates that the brain has the ability to modify and completely suppress pain for short periods of time. A demonstration of the theory would be enacted when someone’s received a cup of coffee that is too hot to hold. While the normal biological response would be to immediately drop the cup, according to this theory, the brain can recognize a “mismatch” in a situation—perhaps the cup holder is at a boss’ house or exclusive facility where it would not be appropriate to simply drop the cup—therefore the person can override the impulse. Instead, the brain can inform the hand not to drop the hot cup but to walk a few steps and find an acceptable place to put it.

Central to the Mismatch Theory is that when the brain is continually told to overcome pain recognition and the pain cannot be overcome, the patient experiences anxiety, frustration, anger, helplessness, and hopelessness. We often see that aggregation of emotions in patients with many chronic pain conditions, especially those with fibromyalgia, where there is a “sensory amplification” leading to a wide spectrum of symptoms not explainable by pathological nociception.

One alternative chronic pain treatment that employs the Mismatch Theory is Mirror Therapy. In one study at Bath Royal National Hospital for Rheumatic Diseases, healthy volunteers seated in front of mirrors that made them look symmetrical, hiding one arm, were asked to move their arms on the basis of their reflection, creating a “mismatch” between the actual motion and mirror motion (Vince 2005). “Almost instantly they began to feel sensations in the arm they couldn’t see,” said Candy McCabe of the University of Bath in the United Kingdom. Under this theory, subjects’ brains were “correcting” the mismatch.

In another study, eight patients with Complex Regional Pain Syndrome (CRPS) were seated in front of mirrors such that their painful limb was occluded and they appeared to have two health arms. After being instructed to “try to believe” the mirror depiction, patients experienced pain relief, in some cases, instantly. When the mirror was removed, the pain returned, said researchers. CRPS is discussed in depth in Chap. 10 of this book.

When we explain to patients that pain is “in their brain,” they can wrongfully deduce that we mean it is imaginary or “in the mind,” This theory provides strong evidence of the brain’s perceptual role in the experience of pain. The Mismatch Theory is also useful in conveying to patients who say they have “no control” over pain that control is possible even for few seconds. It is noteworthy that when patients begin to improve from chronic pain, they frequently change their conviction say they are no longer “controlled” by their pain.


The Loeser Model


The Loeser Model of pain, proposed by John Loeser of the University of Washington, Seattle more than three decades ago, construes the pain experience as four layers, seen in Fig. 3.1 and Table 3.3, or “onion rings,” which move outward from physical factors to behavioral factors.

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Fig. 3.1
The loeser model of pain



Table 3.3
The Loeser four layers of pain


















Nociception

Chemical, thermal, and mechanical factors irritation of nerves (injury/tissue damage)

Pain

An unpleasant sensory and emotional experience associated with tissue damage and emotional activation

Suffering

Emotional response triggered by nociception that includes fear, anxiety, depression, and hopelessness

Pain Behavior

Verbal/nonverbal expressions such as grimacing, limping or avoiding activities that convey to the outside world the patient is in pain

At the center Loeser’s “onion” are the physiological factors of nociception as described in the Door Bell Theory. Yet, as the layers move outward, the pain experience becomes increasingly subjective from the actual quality of pain that patients try to share with us to their interpretation of the sensations (“Suffering”) and their bodily responses (“Pain Behavior”).

At the heart of Loeser’s theory is the recognition that, while a patient’s pain may not be resolvable, his behaviors can lessen his pain if the patient is willing and able to replace them with “well” behaviors. This constitutes the goal of therapy under the Loeser model—to decrease the suffering and pain behaviors—and replace them with “well behaviors.”

Loeser’s theory also acknowledges that the degree of suffering a patient’s experiences often encompasses his predictions of what the pain “means” medically, and is also affected by his culture. For example, patients know that pain after they exercise and certainly during childbirth is “normal.” Yet other pain is often regarded as harmful, especially if it is unfamiliar. It is important that we explain to patients the difference betweenhurt” (which implies pain) andharm” (which implies further damage or injury) as we noted in the last chapter.

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Oct 21, 2016 | Posted by in PAIN MEDICINE | Comments Off on Major Pain Theories and Factors Behind Chronic Pain

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